The Truth About Che Guevara
The Truth About Che Guevara
Che Guevara has the most effective public relations department on earth. The Argentine guerrilla and modern Cuba’s co-founding father has been fashioned into a hipster icon, a counter-cultural hero, an anti-establishment rebel, and a champion of the poor. As James Callaghan once put it, “A lie can be halfway round the world before the truth has got its boots on.”
The truth about Che now has its boots on. He helped free Cubans from the repressive Batista regime, only to enslave them in a totalitarian police state worst than the last. He was Fidel Castro’s chief executioner, a mass-murderer who in theory could have commanded any number of Latin American death squads, from Peru’s Shining Path on the political left to Guatemala’s White Hand on the right.
“Just as Jacobin Paris had Louis Antoine de Saint-Just,” wrote French historian Pascal Fontaine, “revolutionary Havana had Che Guevara, a Latin American version of Nechaev, the nineteenth century nihilist terrorist who inspired Dostoevsky’s The Devils. As Guevara wrote to a friend in 1957, ‘My ideological training means that I am one of those people who believe that the solution to the world’s problems is to be found behind the Iron Curtain.’…He was a great admirer of the Cultural Revolution [in China]. According to Regis Debray, ‘It was he and not Fidel who in 1960 invented Cuba’s first corrective work camp,’ or what the Americans would call a slave labor camp and the Russians called the gulag.”
He was killed in Bolivia by the army in 1967 when he tried to overthrow yet another government and replace it with a communist state.
I saw only a handful of posters of Fidel Castro in Cuba and none whatsoever of his younger brother, Raul, who is now Cuba’s president, but I saw hundreds of portraits of Che, as if he, rather than one of the Castros, were the acting dictator today. The cult of personality revolves entirely around the dead guy. It’s convenient and clever. He can’t do anything new to discredit himself and it gives the Castro family a false air of modesty.
My tour of the Cuban countryside took me to Che’s final resting place in a mausoleum behind an imposing momument on the outskirts of Santa Clara. Before I stepped off the bus I vowed to myself that I wouldn’t argue with a single person, Cuban or foreign, at the memorial—not so much out of respect for the dead, but because I didn’t want to be “that guy.” Better to just zip it for an hour and tell the truth about Che later in writing.
Not sixty seconds after I swore to keep quiet, an American tourist sitting next to me said something so naïve that I almost bled in my mouth. “It’s amazing, isn’t it? We don’t have anyone in American history who is loved like the Cubans love Che.”
Cuba is a police state and Che was its co-founder. Cubans “love” him the same way Romanians “loved” Nicolae Ceausescu and East Germans “loved” Berlin Wall architect Erich Honecker.
You know what happens to Cubans who display open hatred of Che?
They get arrested.
When he was still alive, they were executed or herded into slave-labor camps.
So yeah, everyone “loves” him. It’s required by law. Woe to those who disobey State Security.
The human spirit is a powerful force, though, and some Cubans can’t take it. A million and a half fled to the United States to escape the instruments of Che Guevara’s repression, many across the Florida Straits where the odds of survival are no better than two out of three. Others resisted at home, especially during the 1960s, the decade of global rebellion.
“They corrupt the morals of young girls!” Castro shouted against rebellious youth at the time, “and destroy posters of Che! What do they think? That this is a bourgeois liberal regime? NO! There is nothing liberal in us! We are collectivists! We are communists! There will be no Prague Spring here!”
Angel Ciutat advised Che about the construction of Cuba’s secret police, which he learned from the most sinister secret police chief of all—Lavrenty Beria, head of Josef Stalin’s NKVD. Nearly all Che’s victims were Cuban. Would Americans love a foreign implant who murdered thousands, forced thousands more into slavery, and drove more than a million to exile? Of course not.
The memorial is in a square the size of a shopping mall. There are no trees or shade. It’s an enormous heat trap that absorbs and reflects back the blazing tropical sunshine. An imposing statue of Che—complete with a cast on his broken left arm—is placed atop a gigantic pedestal. Standing below, it’s as if he’s a god. The steps leading up to it are huge. I felt tiny and low by comparison. Thomas Jefferson’s memorial this isn’t. The whole scene intimidates by design.
Up near the front is a billboard featuring the smiling face of the now-dead Hugo Chavez, Venezuela’s wannabe communist-dictator, introduced to Cubans as “our best friend.” At the far end of the square is a billboard with a quote by Fidel Castro: “I want you to be like Che.”
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